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Kali Quotes in Sanskrit With Meaning: Bio, WhatsApp Status and Saptashati Shlokas

Kali's first appearance in Sanskrit literature that everyone knows is a single moment of rage. The asura generals Chanda and Munda march on the Goddess with drawn bows; her face turns dark as ink, and from her frowning brow leaps Kali — gaunt, roaring, a garland of heads at her throat — who eats their army whole. A chapter later she drinks the blood of Raktabija, the demon who multiplied with every drop he spilled. Here are the Kali shlokas people reach for most for an Instagram bio, a WhatsApp status or a tattoo — each one complete in Sanskrit, never cut in half, with how to read it and its meaning in Hindi and English.

Every shloka comes with its real source and who says it. Some much-shared "Kali quotes" — including the line on our own Kali poster — aren't from any scripture we could trace; we've marked those near the end.

Kali Sanskrit shlokas with meaning

In story order, starting with her birth in battle. All are from the Devi Mahatmya (Durga Saptashati), chapters 81–93 of the Markandeya Purana; each source gives the Saptashati chapter and the Markandeya Purana verse number. The Devanagari is checked against two public e-texts of the Markandeya Purana (GRETIL and Sanskrit Wikisource).

ततः कोपं चकारोच्चैरम्बिका तानरीन् प्रति ।
कोपेन चास्या वदनं मषीवर्णमभूत्तदा ॥
भ्रुकुटीकुटिलात्तस्या ललाटफलकाद्द्रुतम् ।
काली करालवदना विनिष्क्रान्तासिपाशिनी ॥
tataḥ kopaṃ cakāroccair ambikā tān arīn prati
kopena cāsyā vadanaṃ maṣīvarṇam abhūt tadā
bhrukuṭīkuṭilāt tasyā lalāṭaphalakād drutam
kālī karālavadanā viniṣkrāntāsipāśinī
“Then Ambika blazed with anger at those enemies, and in her anger her face turned dark as ink. From her brow, knotted in a frown, there swiftly sprang Kali — terrible-faced, armed with sword and noose.”
तब अम्बिका उन शत्रुओं पर अत्यन्त क्रोधित हुईं, और क्रोध से उनका मुख स्याही के समान काला पड़ गया। उनकी टेढ़ी भौंहों वाले ललाट से तुरन्त भयानक मुख वाली, खड्ग और पाश धारण किए काली प्रकट हुईं।
Devi Mahatmya ch. 7 (Markandeya Purana 87.4–5) · the sage Medhas, narrating Kali's birth
विचित्रखट्वाङ्गधरा नरमालाविभूषणा ।
द्वीपिचर्मपरीधाना शुष्कमांसातिभैरवा ॥
अतिविस्तारवदना जिह्वाललनभीषणा ।
निमग्नारक्तनयना नादापूरितदिङ्मुखा ॥
vicitrakhaṭvāṅgadharā naramālāvibhūṣaṇā
dvīpicarmaparīdhānā śuṣkamāṃsātibhairavā
ativistāravadanā jihvālalanabhīṣaṇā
nimagnāraktanayanā nādāpūritadiṅmukhā
“Carrying a strange skull-topped staff, adorned with a garland of human heads, wrapped in a leopard's skin, her flesh shrunken, utterly terrifying; her mouth gaping wide, dreadful with her lolling tongue, her eyes sunken and red, she filled every direction with her roar.”
विचित्र खट्वांग (खोपड़ी लगा दण्ड) धारण किए, नरमुण्डों की माला से सजी, चीते की खाल पहने, सूखे मांस वाली अत्यन्त भयानक; बहुत फैले हुए मुख वाली, लपलपाती जीभ से डरावनी, धँसी हुई लाल आँखों वाली, और अपनी गर्जना से दिशाओं को भर देने वाली।
Devi Mahatmya ch. 7 (Markandeya Purana 87.6–7) · the sage Medhas, describing Kali
ततो जहासातिरुषा भीमं भैरवनादिनी ।
काली करालवक्त्रान्तर्दुर्दर्शदशनोज्ज्वला ॥
tato jahāsātiruṣā bhīmaṃ bhairavanādinī
kālī karālavaktrāntardurdarśadaśanojjvalā
“Then Kali, roaring terribly, laughed a dreadful laugh in her fury, her fearsome teeth flashing inside her gaping mouth, too terrible to look at.”
तब भयंकर गर्जना करने वाली काली अत्यन्त क्रोध से भीषण अट्टहास करने लगीं; उनके विकराल मुख के भीतर देखने में भी कठिन दाँत चमक रहे थे।
Devi Mahatmya ch. 7 (Markandeya Purana 87.18) · the sage Medhas, as Chanda and Munda's arrows and discuses vanish into her mouth
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मया तवात्रोपहृतौ चण्डमुण्डौ महापशू ।
युद्धयज्ञे स्वयं शुम्भं निशुम्भं च हनिष्यसि ॥
mayā tavātropahṛtau caṇḍamuṇḍau mahāpaśū
yuddhayajñe svayaṃ śumbhaṃ niśumbhaṃ ca haniṣyasi
“Here I have brought you Chanda and Munda, two great beasts for the offering. In the sacrifice of battle, you yourself will slay Shumbha and Nishumbha.”
मैंने यहाँ चण्ड और मुण्ड — ये दो महापशु — तुम्हें भेंट किए हैं। युद्ध रूपी यज्ञ में शुम्भ और निशुम्भ का वध तुम स्वयं करोगी।
Devi Mahatmya ch. 7 (Markandeya Purana 87.24) · Kali to Chandika, holding the two severed heads
यस्माच्चण्डं च मुण्डं च गृहीत्वा त्वमुपागता ।
चामुण्डेति ततो लोके ख्याता देवि भविष्यसि ॥
yasmāc caṇḍaṃ ca muṇḍaṃ ca gṛhītvā tvam upāgatā
cāmuṇḍeti tato loke khyātā devi bhaviṣyasi
“Because you have come to me bringing Chanda and Munda, Devi, you will be famed in the world as Chamunda.”
हे देवि, क्योंकि तुम चण्ड और मुण्ड को पकड़कर मेरे पास लाई हो, इसलिए संसार में तुम चामुण्डा नाम से प्रसिद्ध होगी।
Devi Mahatmya ch. 7 (Markandeya Purana 87.26) · Chandika to Kali — how she got the name Chamunda
तान् विषण्णान् सुरान् दृष्ट्वा चण्डिका प्राह सत्वरा ।
उवाच कालीं चामुण्डे विस्तीर्णं वदनं कुरु ॥
मच्छस्त्रपातसम्भूतान् रक्तबिन्दून् महासुरान् ।
रक्तबिन्दोः प्रतीच्छ त्वं वक्त्रेणानेन वेगिना ॥
tān viṣaṇṇān surān dṛṣṭvā caṇḍikā prāha satvarā
uvāca kālīṃ cāmuṇḍe vistīrṇaṃ vadanaṃ kuru
macchastrapātasambhūtān raktabindūn mahāsurān
raktabindoḥ pratīccha tvaṃ vaktreṇānena veginā
“Seeing the gods in despair, Chandika spoke at once. She said to Kali: “Chamunda, open your mouth wide. With this swift mouth of yours, catch the drops of blood that fall where my weapons strike — and the great asuras born from them.””
देवताओं को उदास देखकर चण्डिका ने तुरन्त काली से कहा — “हे चामुण्डे, अपना मुख फैला लो। मेरे शस्त्रों के प्रहार से गिरने वाली रक्त की बूँदों को, और उनसे पैदा होने वाले महादैत्यों को, अपने इस वेगवान मुख से ग्रहण कर लो।”
Devi Mahatmya ch. 8 (Markandeya Purana 88.52–53) · Chandika to Kali, against Raktabija, whose every drop of blood became another demon
इत्युक्त्वा तां ततो देवी शूलेनाभिजघान तम् ।
मुखेन काली जगृहे रक्तबीजस्य शोणितम् ॥
ity uktvā tāṃ tato devī śūlenābhijaghāna tam
mukhena kālī jagṛhe raktabījasya śoṇitam
“Having said this to her, the Goddess struck him with her spear — and Kali caught Raktabija's blood in her mouth.”
उनसे ऐसा कहकर देवी ने रक्तबीज पर शूल से प्रहार किया, और काली ने रक्तबीज का रक्त अपने मुख में ग्रहण कर लिया।
Devi Mahatmya ch. 8 (Markandeya Purana 88.55) · the sage Medhas
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देवी शूलेन चक्रेण बाणैरसिभिरृष्टिभिः ।
जघान रक्तबीजं तं चामुण्डापीतशोणितम् ॥
devī śūlena cakreṇa bāṇair asibhir ṛṣṭibhiḥ
jaghāna raktabījaṃ taṃ cāmuṇḍāpītaśoṇitam
“With spear and discus, arrows, swords and lances, the Goddess struck down Raktabija — whose blood Chamunda had drunk.”
देवी ने शूल, चक्र, बाणों, तलवारों और ऋष्टियों से उस रक्तबीज को मार गिराया, जिसका रक्त चामुण्डा पी चुकी थीं।
Devi Mahatmya ch. 8 (Markandeya Purana 88.59) · the sage Medhas
दंष्ट्राकरालवदने शिरोमालाविभूषणे ।
चामुण्डे मुण्डमथने नारायणि नमोऽस्तु ते ॥
daṃṣṭrākarālavadane śiromālāvibhūṣaṇe
cāmuṇḍe muṇḍamathane nārāyaṇi namo 'stu te
“You whose face is terrible with fangs, adorned with a garland of heads — Chamunda, crusher of Munda — Narayani, salutation to you.”
दाढ़ों से विकराल मुख वाली, मुण्डों की माला से सजी, मुण्ड का मर्दन करने वाली हे चामुण्डे, हे नारायणि, तुम्हें नमस्कार है।
Devi Mahatmya ch. 11 (Markandeya Purana 91.20) · the gods' Narayani hymn
ज्वालाकरालमत्युग्रमशेषासुरसूदनम् ।
त्रिशूलं पातु नो भीतेर्भद्रकालि नमोऽस्तु ते ॥
jvālākarālam atyugram aśeṣāsurasūdanam
triśūlaṃ pātu no bhīter bhadrakāli namo 'stu te
“May your trident — terrible with flames, fierce beyond measure, slayer of every asura — guard us from fear. Bhadrakali, salutation to you.”
ज्वालाओं से विकराल, अत्यन्त उग्र, सब असुरों का संहार करने वाला तुम्हारा त्रिशूल हमें भय से बचाए। हे भद्रकालि, तुम्हें नमस्कार है।
Devi Mahatmya ch. 11 (Markandeya Purana 91.26) · the gods' Narayani hymn
प्रकृतिस्त्वं च सर्वस्य गुणत्रयविभाविनी ।
कालरात्रिर्महारात्रिर्मोहरात्रिश्च दारुणा ॥
prakṛtis tvaṃ ca sarvasya guṇatrayavibhāvinī
kālarātrir mahārātrir moharātriś ca dāruṇā
“You are the nature of all things, bringing forth the three qualities. You are the Night of Time, the Great Night, and the terrible Night of Delusion.”
तुम ही सबकी प्रकृति हो, तीनों गुणों को प्रकट करने वाली। तुम ही कालरात्रि, महारात्रि और भयंकर मोहरात्रि हो।
Devi Mahatmya ch. 1 (Markandeya Purana 81.59) · Brahma, praising the Goddess as Yoganidra, before Madhu and Kaitabha are slain

In the Devi Mahatmya, Kali isn't a separate goddess who wanders in from outside: she is Ambika's own anger, given a body. She fights beside the Goddess, takes the names Chamunda and Bhadrakali, and in chapter 10 returns into her with all the other powers when the Goddess tells Shumbha, “I alone exist in this world.” The later Kali of Tantric hymns — the Karpuradi Stotra and others — grew from this root.

Famous "Kali quotes" that aren't from the scriptures

  • कालिका तव रूपं भीषणं… रुद्ररूपां मातृरूपां…
    The two lines printed on our own Kalimata poster and frame. They're written in a Sanskrit style, but we couldn't trace them to the Devi Mahatmya or to any stotra, and they don't follow a classical metre. Treat them as a modern devotional line — we're happy to say so.
    Modern devotional line · source untraced
  • जय काली कलकत्ते वाली
    A popular chant, especially at Kalighat, Kolkata. Heartfelt, but not a line from any scripture.
    Popular chant · not scripture
  • Kali stuck out her tongue in shame after stepping on Shiva
    A much-told story, but not in the Devi Mahatmya — there her tongue lolls because she is in the middle of battle (87.7), and Shiva is not under her feet. The story belongs to later tradition, mainly in Bengal.
    Later tradition · not in the Devi Mahatmya

Questions people ask

Where does Kali first appear in the scriptures?

In chapter 7 of the Devi Mahatmya (Durga Saptashati): when Chanda and Munda attack, the Goddess's face turns dark with anger and Kali springs from her brow (Markandeya Purana 87.4–5). She returns in chapter 8 to drink the blood of Raktabija.

Why is Kali called Chamunda?

Because she brought the heads of Chanda and Munda to the Goddess, who told her: “you will be famed in the world as Chamunda” (Devi Mahatmya ch. 7, Markandeya Purana 87.26).

What is the most fierce Kali shloka?

Many choose the description of her birth — “काली करालवदना विनिष्क्रान्तासिपाशिनी”, Kali, terrible-faced, springing forth with sword and noose — or the gods' salute “दंष्ट्राकरालवदने शिरोमालाविभूषणे”, to the fanged goddess garlanded with heads.

Are the Karpuradi Stotra and the Adya Stotra genuine?

The Karpuradi Stotra is a real Tantric hymn to Dakshina Kali; its own closing line credits it to Mahakala (Shiva), and John Woodroffe published it in English as "Hymn to Kali" in 1922. We haven't quoted it here because most of its verses encode mantra syllables and ritual, and the only free text we could read is badly garbled. The Adya Stotra is often said to come from the Brahma Yamala, but we couldn't trace that.

Where do these meanings come from?

The Sanskrit is from the Markandeya Purana as given in the GRETIL and Sanskrit Wikisource e-texts. The English and Hindi meanings are our own close renderings.

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